Date: 2023-05-26 03:33 pm (UTC)
haravatits: (pic#16354416)
From: [personal profile] haravatits
[ kaveh squints. he sees it not in kaveh's eyes, but in the set of his neck, in the way he leans forward just so as the gears in his head spin. the eleazar has robbed kaveh of much. the pain in his fingers, the creak of his joints, the shaking of once-steady hands versus the flaky calluses from dehydrated skin. but it has not robbed kaveh of the alacrity of mind and the singular focus of his existence. this much, alhaitham is sure.

alhaitham removes from his pocket the little wooden container of balm that tighnari had put together. the faint scent of jasmine permeates.
]

The same reason that once stopped you from learning another language. [ he puts down the rambutan peels and the handkerchief so that he can twist open its cap. jasmine now flourishes. ] Unless you have suddenly developed an interest in the syntactic topology of Ancient Enkanomiyan? I turn the question back to you: are you so adverse to languages that you cannot bear to try?

[ a parallel conversation, conducted without words: alhaitham holds out his hand for kaveh's. the intention is clear. his unoccupied hand, please. ]

Date: 2023-05-27 01:56 am (UTC)
haravatits: (pic#16354416)
From: [personal profile] haravatits
[ kaveh slips his left hand into alhaitham's. he has always run cool, even at the height of summer. the eleazar affects body heat regulation, or so tighnari had taught alhaitham early on, when the prognosis was still unclear. it affects the stiffness of the joints and the quality of the skin. the skin is the body's largest organ. it regulates body temperature and protects nerves. alhaitham is no amurta, but he learned. he always did. with care, he turns kaveh's hand over so that he can see his palm. the calluses have faded through years of intermittent use, but the pads of alhaitham's fingers, painstakingly searching for traces, still feels the thick nubs of skin that indicate their existence. pulls out a second handkerchief to wipe away any last vestige of fruit juice, and then, with care, begins to rub ointment.

first, kaveh's joints. the long line of bone and the crook where cartilage swells. they're the first to go in the winter, when the plunging temperature brings out the flaky red of eczema. alhaitham says, as he does so:
]

I already have a hobby. [ next, the pads of kaveh's fingers, the ointment worked in with the gentle touch of someone used to working with irreplaceable manuscripts of dubious fragility. the ointment seeps. ] I am hardly in need of another.

Date: 2023-05-28 03:49 am (UTC)
haravatits: (pic#16409100)
From: [personal profile] haravatits
[ kaveh smiles. the smile is like that of a hollowed fruit. it is not a pleasant smile. alhaitham recalls a thought. kaveh, amongst the carved statues of masters lining the walls of the kshahrewar hall, each marbled body forever suspended in the dance of ordinary existence. alhaitham remembers thinking thus: that kaveh seems as if one with the petrified storytellers in eternal narration, that their bodies, carefully sanded of blemish and fault is that of the light that surrounds the heart of the kshahrewar. that looking at the display, one forgets that stone, too, can be shattered.

alhaitham's fingers continue their ministrations. he runs his palm over the back of kaveh's hand, feeling for changes in the set of its curve. and then, finally, he lets him go, so that he can gently take his other hand into his. he begins anew: handkerchief, balm, and the first of kaveh's fingers, as cool as freshly fallen snow.

he says:
]

No. [ no is a sentence unto itself, a fully formed thought with no room for dispute. alhaitham gently rounds kaveh's knuckle. he continues: ] Do I seem like a man in need of more sentimentality in my life? If you wish to see more art in this word drawn in your style, with your skills, you will do it yourself, Kshahrewar.

Date: 2023-06-02 01:16 am (UTC)
haravatits: (pic#16354437)
From: [personal profile] haravatits
[ he knows what this is.

this is kaveh performing a singular, soulful action of selfish sacrifice. this is kaveh looking at fate the eyes and deciding that it is easier for those around him if he were to walk towards it in careful embrace. this is, simply, kaveh.

what kaveh doesn't know is that alhaitham, who knows that kaveh has accepted his fate, will never let into existence an universe that honours it. kaveh's fingers draw back. he locks their hands together - valley to valley, palm to palm, and alhaitham thinks - that kaveh feels not for the strength left in them, the tenacity of his grip and the solid weight of his all-consuming focus because he is putting it all towards something that is not himself. through this single, solitary gesture, kaveh is declaring that he is his art, and that he is nothing else, and that without his art, he is nothing, and therefore nothing to those around him. with this single, solitary gesture, hand to hand, palm to palm, wrist to wrist, kaveh is saying, paradoxically, thus: for alhaitham to be the first to let go.

alhaitham stands the opposite of kaveh. alhaitham, who has never let himself need beyond reason; kaveh, who has never allowed himself to want without guilt. he looks at him. kaveh says please. the word carves through alhaitham, cleaves through the fabric of his existence, and alhaitham continues to look. the weight of his gaze says thus: you say that word knowing what it does to me. you know. you know.

still: his fingers curl around kaveh's. the warm of his hand is like stone.
]

Is this how you beg?

Date: 2023-06-02 05:32 pm (UTC)
haravatits: (pic#16347989)
From: [personal profile] haravatits
[ kaveh's fingers curl around alhaithams. i'm sorry, he says, with gestures alone. alhaitham thinks, and not for the first time, that if he were sorry, he ought not have said it in the first place. not like this. not now. but that, too, is an unfair statement to superimpose upon a nuanced reality. the bite of kaveh's sorrow has teeth. an apology is no guarantee that kaveh will not bite again; he cannot stop, he does not know how. not when kaveh has lived its sorrow as if it were the very fabric of his soul himself.

please, kaveh says.

alhaitham, who has never done anything he didn't want to do, looks at kaveh.
]

I am demanding of my teachers. I am not interested in knowledge that does not challenge the fabric of what I desire. I will not stop until perfection. [ alhaitham's hand rests in kaveh's. it is betrayal; it is, also, a statement of precise intent: that alhaitham is not doing this for kaveh. he will do this for himself. ] I also reserve the right to dismiss any instructor that does not teach to my standards. If these terms are agreeable to you, you may choose a time to begin, Kaveh.

Date: 2023-06-05 02:05 am (UTC)
haravatits: (pic#16497817)
From: [personal profile] haravatits
[ they had met in kaveh's second year in the courtyard. the back gardens bloomed profusely in the spring. the amurta students were involved in collecting samples in the rainforests. the haravatats utilise the gardens to lay out arguments. and kaveh, of the kshahrewar, drew. he had a reputation, kaveh of the kshahrewar. everyone knew. his work plastered the first-year halls as blueprint exemplars. the herbads welcome the inclusion of his views in their classes. and kaveh, senior kaveh, never said no. the akademiya is a place of collaboration, a social ladder climbed through the alacrity of your research alone, and senior kaveh extended his hand and time to anyone who opened their mouths to ask. alhaitham would often read in the gardens and observe as senior kaveh of the kshahrewar agonised over his drafting papers on projects that burned up so much of the little time he had left, and wondered, and wondered. throughout the years, alhaitham knew - that kaveh thought that was kindness. goodness. that doing so made you kind and good.

it has always seemed to alhaitham that kaveh uses his art as a form of forgiveness. something in him chases the impossibility of a future where his hands worked not just when the weather was good or when the balms worked or when his joints didn't ache, that because he was diseased meant that he had so much more to prove. you couldn't be a good person if you didn't put others before yourself; you couldn't be a good person if you prioritised your illness above all else. and so kaveh didn't; why wouldn't he then change the lives of others for the sole purpose of leaving behind the proof of his existence, and why would he not condemn himself for it? and so, how many ways could alhaitham tell kaveh that he despised that about kaveh without saying that he despised kaveh?

please, kaveh says, after his arguing and cajoling did not move alhaitham. please. alhaitham thinks - that he has never told kaveh that he hated the word please. that he hated it from kaveh's mouth. that kaveh knew that it was so rare for alhaitham to hate something, and that it was kaveh's last resort, and alhaitham would inevitably, always buckle to, with the fury of something de-winged. because alhaitham has always believed that kaveh should never need to beg for anything. not kaveh. never kaveh.

you, alhaitham thinks, wake up all the sentiment in me. this, too, he does not say.

kaveh smiles the smile of a man hollowed, and alhaitham does not say that he hates, too, that smile. instead, kaveh squeezes alhaitham's hand, and alhaitham thinks - he will not learn to hate this, too. there is nary a beat when alhaitham squeezes kaveh's hand back, warm, and full. alhaitham closes his eyes.
]

Begin with your own instructions. What is the point of choosing an instructor, when a book will do equally well? Why would I need you? [ alhaitham's eyes open to green; the red of his eyes are like a forest fire. ] Begin by proving to me that I have not erred in deciding not to look immediately to the instructions left by other members of your darshan, and we shall see from there.

✨✨✨

Date: 2023-06-06 03:47 am (UTC)
haravatits: (pic#16497803)
From: [personal profile] haravatits
[ with the mulishness of a man who knows the stakes at hand are inconsequential. the basis for debate has always been the conflict between views. there had once been a time where two views were aligned. there had once been a falling out where two views diverged. for kaveh, it has been two years. for alhaitham, it has been two hundred. two binary stars became aware of each other's existence, and began their spiraling orbit. once, alhaitham did not believe in fate. even now, he still does not; reincarnation does not set the course for the same wheels of samsara. one cannot use the past to predict the future when the future refuses to be predicted. this, he has always believed. but kaveh once again repeats another day on the birthdate of a goddess, and alhaitham knows that the wheel cannot continue to churn.

there is ignorance relying on a single source of knowledge. there, too, is ignorance in relying on a single source of faith.
]

To learn from a stubborn, inflexible instructor, must I not be stubborn and inflexible myself? I am yet to be convinced of the value of your teaching. [ kaveh yawns. the day began not four hours ago. sometimes, a day can only be four hours. alhaitham feels the yawn as if it were his own, a shiver that begins in kaveh's shoulders and ends lodged somewhere in his chest.

the motions are rote: alhaitham leans kaveh against him, coaxing him to his feet. he pockets their handkerchiefs and secures his cloak around kaveh's shoulders. alhaitham continues,
] You are, after all, the one who believes that whether the drapes are orange or blue have any bearing on the quality of light through our windows.

[ the next motion eases kaveh up into his arms. alhaitham tilts him just so, the shifting of a motion designed to slide kaveh's arms over his neck. with the line of his lips: ] Don't kick. Argue with words, not violence.
haravatits: (pic#16354434)
From: [personal profile] haravatits
[ kaveh is light. it is not, however, worryingly so. alhaitham knows the cycles of kaveh's weight, tied intrinsically to the cycle of his illness and what it will allow him to eat or not eat. the fragility of his body is belied by the voracity of his mind. kaveh has always wanted what he could not allow himself to have. a wound gives off its own light, or so the doctors of the bimarstan say. if all the lamps in sumeru were turned out, you could dress this wound by what shines from it. it is only with alhaitham that kaveh's desires, the selfish light of them, can take on form.

elsewhere, he says. alhaitham thinks - there is nowhere where he can take kaveh that is not here, in this place, where his illness roots. where kaveh wants to be taken is not a place for his body, but a place for his mind. there had been a field of padisarahs beneath a sky so ravishingly blue, that one could lean up and drink from it.

the akasha had taken the dreams of the people and used them as fuel for a new god. this, alhaitham can never forgive. but that is neither here, nor there. kaveh's dream remains elusive; this, alhaitham cannot compromise on. not on this, not on kaveh.
]

You may be able to walk, but your manners are atrophied. Is this how you ask someone to take you elsewhere, Senior? [ alhaitham begins to walk. his steps are sure. they take him, with unyielding assurance, down the wending path circling the divine tree. ] In any case, elsewhere is not a location. Be specific.

thank u friend... u are a godsend ;u;

Date: 2023-06-10 06:10 pm (UTC)
haravatits: (pic#16502148)
From: [personal profile] haravatits
[ anyway, kaveh says. what alhaitham hears: that kaveh hates the public eye. that kaveh hates his hatred; that it festers like something gangrenous, an amputation made form. the darkness is like the disease. what it obscures is hope. but the paradox of alhaitham is that the weight in his arms and the trembling of kaveh's voice is, in itself, comforting. to draw comfort from such a thing is monstrous. this, alhaitham, too, believes. but it speaks to a fundamental truth that even the illness could not rob: that kaveh is yet to be apathetic to the gazes of others. that if you can hate, it means you still care. if you still care, it means you have the will to fight. and if you have the will to fight, then you have not lost.

kaveh has not been unmade. alhaitham draws him close. if his lips skim the gold of kaveh's hair, it is but a mere coincidence. the canting of his head is for the microcosm that he holds in his arms: the wind, the sky, the sea. that is what makes up kaveh.
]

Fine. [ is what alhaitham saids. and then, in that self-same, flint-edged tone: ] Hold on, then. Do not let go.

[ because what the lunatic of the akademiya does next lives up to the reputation of his name. the wind rises. alhaitham's strides lengthen. the barrier between tree and path approaches and is vaulted. a young woman's voice calls out in warning. she is ever so faraway - the world seems ever so far away. the ground drops out beneath them, and they are flying.

alhaitham's glider snaps out behind them with the finality of a chapter shut. the world spins, dizzying, and then -

the sky. the sky. the sky.
]

Date: 2023-06-11 09:38 pm (UTC)
haravatits: (pic#16409100)
From: [personal profile] haravatits
What am I doing? [ alhaitham breathes out much in the way of a laugh. the eddying breeze takes it and whips it behind them like the lofty flight of a half-formed flower petal, the sweet of its fragrance carried far. ] I am taking you away.

[ sumeru city sprawls out beneath the wings of alhaitham's glider. this must be, alhaitham thinks, the view that birds see from above. perspective has always been key to a life lived. who you are, and where you are, and when you are dictates the view that you see when you leap. a vahumana driyosh will see the teeming lines of people as social contracts made bare, a city bound by the lifeblood of order imposed not by others but by the shackles of civilisation itself. an amurta herbad will see veins and arteries and the potential of spilled blood, a burgeoning population serviced by a single, understaffed and underfunded hospital in the beginnings of a crisis of healthcare. a harvatat scribe may see the potential for language flowing like water, each economic exchange tabulated and recorded through spoken contracts and written word, because without language there is no exchange, and where there is no exchange, there is no creation.

a kshahrewar with eleazar -

alhaitham allows them to glide over the spiraled peaks of the akademiya's gazebos. even the rtawahists never look up this time of the day. they are above prying eyes in both senses of the world - the metaphor and the reality coming together in a midday dream.

in the far distance, the palace of alcazarzaray rises from the canopy.
]

Date: 2023-06-13 05:00 am (UTC)
haravatits: (pic#16409100)
From: [personal profile] haravatits
[ that's why i told you just walking out the gates is fine, kaveh says. what alhaitham hears: that the wind is gentle today, that the sun illuminates the myriad of colours that make up sumeru city, and kaveh, his kaveh, who cannot allow himself to want, once again has no choice but to turn his eyes back to the world. sumeru city glides out from beneath their feet. the canopy casts uneven sheathes of shadow over the flaxen gold of kaveh's hair. alhaitham corrects their course, checks the heading of the wind, and begins to bank. a wing dips just so. the divine tree's trunk is like the fulcrum of a shifting world.

kaveh speaks of fishing, of camping. alhaitham, who has never enjoyed either of these things, considers it. there are ponds, and lakes. there are enough sickly-looking shrubbery dotting the landscape for kaveh to force alhaitham to practice his sketching as they wait for fish to bite. there are the stars out from beneath the canopy of the rainforest, should they choose to pursue it.

the world is vast. the world is also not kind. the medication it would take and the amenities to bring on such a trip to ease kaveh's comfort would be substantial.
]

Is learning a new craft alone not enough novelty for my life?

[ but alhaitham considers it. ]

Date: 2023-06-17 12:13 am (UTC)
haravatits: (pic#16476242)
From: [personal profile] haravatits
[ kaveh asks as if the answer is a foregone conclusion. alhaitham thinks - in what universe could anyone answer no? if every decision is made with maximum efficiency, could every outcome, too, be maximally efficient? the world passes alhaitham by beneath him. the wind whistles as he takes him over the heads of vendors and the spread branches of the divine tree, across the rushing blue of aqueducts that make up the lifeblood of a society built on rain and green and loam - and takes them to the frayed edges of the city where the wilderness clips the shape of gardens and the well-worn footpaths that separate sumeru from the rest of the world. there had been another life, once, that alhaitham does not claim as his own. there had been a goddess who danced, and laughed, and died. there had been the purple of the padisarahs. there had been no more. alhaitham does not regret the trajectory of the past so much as he regrets his lack of understanding of it. but therein lies the difference:

that the regret that kaveh speaks of is one that consumes kaveh at night. that the regret kaveh speaks of whispers its name in the rustle of the trees and the eddying of the night breeze. that the regret that kaveh speaks of is thought with such ardent longing that it has become a third person haunting the eaves of alhaitham's roof, a mere emotion made form and given teeth. alhaitham, who has regrets, has chosen not to allow them to haunt him. you could not live without experiencing regret, but you did not have to live with it. or so alhaitham believed. but kaveh, alhaitham thinks, kaveh does not know how to live without regret. he does not believe he has the ability to choose.

once, alhaitham, sitting the akademiya gardens and watching the red of kaveh's eyes bleed, had wanted kaveh, who put others before himself each and every turn, who only ever allowed himself to get in line as the last and final participant to a want so faraway that it might as well not exist, to want without guilt.

but not like this. never like this.
]

Is that what matters to you? Mind your feet. [ but the question is asked without censure. one cannot examine their own thoughts and truths without questions; one cannot understand without questions. alhaitham banks and, finally, allows the two of them to land.

his feet take them forward on a few, long, running steps, the world coming into jostling focus before it, too, stills. around them, the purple of sumeru roses bloom. beyond: the lake. alhaitham's eyes skim the field. he gently, then, lowers kaveh into it.
] It is said that in Inazuma, the fish that grow in the inky depths of Enkanomiya lack eyes.

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Custom Text

Seasons may change, winter to spring,
but I love you until the end of time.